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centralheatinginstallationk-blog · 5 years ago

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How to Solve Issues With Central Heating Installation Near Me

Central Heating Prices Basics and 101

Wood-fired main heating unit Warm water central heating unit, using wood as fuel A central heating system supplies warmth to the entire interior of a structure (or portion of a building) from one indicate multiple rooms. When combined with other systems in order to manage the building environment, the entire system might be an A/C (heating, ventilation and a/c) system.

The heat is dispersed throughout the building, normally by forced-air through ductwork, by water distributing through pipelines, or by steam fed through pipelines. The most typical technique of heat generation includes the combustion of nonrenewable fuel source in a furnace or boiler. In much of the temperate climate zone, many separated housing has had central heating set up given that prior to the 2nd World War.

the Anthracite coal region in northeast Pennsylvania) coal-fired steam or warm water systems were typical. In more current times, these have actually been updated to use fuel oil or gas as the source of combustion, removing the need for a large coal storage bin near the boiler and the requirement to get rid of and discard ashes after the coal is burned.

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A more affordable alternative to warm water or steam heat is forced hot air. A furnace burns fuel oil, which heats air in a heat exchanger, and blower fans circulate the warmed air through a network of ducts to the rooms in the structure. This system is more affordable due to the fact that the air moves through a series of ducts rather of pipes, and does not need a pipe fitter to install.

The four various generations of district heating unit and their energy sources Electrical heater take place less typically and are useful just with inexpensive electrical power or when ground source heat pumps are utilized. Thinking about the combined system of thermal power station and electric resistance heating, the overall effectiveness will be less than for direct usage of nonrenewable fuel source for space heating.

Alternatives to such systems are gas heating systems and district heating. District heating uses the waste heat from a commercial procedure or electrical generating plant to offer heat for neighboring buildings. Similar to cogeneration, this requires underground piping to circulate warm water or steam. Historyedit Ancient Koreaedit An illustration of the ondol system Use of the ondol has actually been found at historical sites in present-day North Korea.

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The main elements of the traditional ondol are an agungi (firebox or range) accessible from an adjoining space (typically cooking area or bedroom), a raised masonry floor underlain by horizontal smoke passages, and a vertical, freestanding chimney on the opposite exterior wall offering a draft. The heated floor, supported by stone piers or baffles to disperse the smoke, is covered by stone pieces, clay and a resistant layer such as oiled paper.

When a fire was lit in the heating system to cook rice for supper, the flame would extend horizontally since the flue entry was next to the furnace. This plan was necessary, as it would not allow the smoke to take a trip upward, which would cause the flame to head out too quickly.

Whole spaces would be developed on the furnace flue to produce ondol floored spaces. 2 Ondol had actually generally been utilized as a living space for sitting, eating, sleeping and other leisure activities in the majority of Korean houses before the 1960s. Koreans are accustomed to sitting and sleeping on the floor, and working and consuming at low tables rather of raised tables with chairs.

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For short-term cooking, rice paddy straws or crop waste was preferred, while long hours of cooking and flooring heating required longer-burning firewood. Unlike modern-day water heaters, the fuel was either sporadically or frequently burned (two to five times a day), depending upon frequency of cooking and seasonal weather. Ancient Rome and Greeceedit The ancient Greeks initially developed central heating.

Some structures in the Roman Empire used main heating unit, conducting air heated up by heating systems through voids under the floorings and out of pipelines (called caliducts)4 in the wallsa system called a hypocaust. 56 The Roman hypocaust continued to be utilized on a smaller scale throughout late Antiquity Central Heating Quotes and by the Umayyad caliphate, while later Muslim contractors used a simpler system of underfloor pipes.

In the early middle ages Alpine upland, an easier main heating unit where heat travelled through underfloor channels from the heater room changed the Roman hypocaust at some locations. In Reichenau Abbey a network of interconnected underfloor channels heated the 300 m big assembly room of the Central Heating Installation Near Me monks during the winter season.

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The well-preserved Royal Monastery of Our Lady of the Wheel (founded 1202) on the Ebro River in the Aragon region of Spain provides an excellent example of such an application. Modern central heating systemsedit The 3 primary techniques of central heating were developed in the late 18th to mid-19th centuries.

Strutt's style consisted of a large stove that heated air brought from the outdoors by a large underground passage. The air was ventilated through the structure by large central ducts. In 1807, he teamed up with another noteworthy engineer, Charles Sylvester, on the building of a brand-new building to house Derby's Royal Infirmary.

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huttson-blog · 4 years ago

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Cultural Potpourri | The Enduring Korean Buffet 52 — Mindanao Times

Read more at the Mindanao Times

— by Michael Ebro Dakudao: It has almost been three months since restaurants in Davao were obliged to close their doors to diners owing to the City’s implementation of the Enhanced Community Quarantine. We all know that the restaurant business all over the Philippines has been one of the hardest hit by the COVID-19 pandemic. In assessing the situation, one of…

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#Buffet 52 (Davao)#coronavirus #covid-19 #Davao #Korean cuisine #Korean food #Mindanao Times

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nilsinio85-blog · 5 years ago

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The Camino Diaries VII

Heute wieder auf Deutsch, short English summary below:-)

Jeden morgen verbringe ich nun eine Stunde am Computer und bin ganz in Erinnerungen an meine erste Pilgerreise vor 5 Jahren. Das tut mir in diesen Corona-Zeiten sehr gut und ich hoffe, auch euch Lesern gefällt es:-) Nachdem ich gestern vor 5 Jahren meine ersten Probleme überwunden habe, ging es am 17.04.2015 wieder bergauf. Emotional und psychisch war diese Wanderung durchaus manchmal eine Herausforderung!

17.04.2015: Der Eintrag in meinem Pilgertagebuch beginnt mit: "Was für ein schöner Tag!" In Torres del Rio erwachte ich ohne Knieschmerzen, worüber ich sehr erleichtert war! Ich frühstückte gemütlich in der Herberge. Beim Frühstück habe ich endlich mit der Slovakin Zlata das Eis gebrochen. Wir hatten uns am ersten Tag bereits oben auf dem Berg in den Pyrenäen schon einmal gesehen und seither immer mal wieder, aber erst an diesem Morgen in Torres del Rio haben wir uns einander vorgestellt und gesprochen. Auch Daniel aus Italien war dabei, den ich erstmals in Roncesvalles gesehen hatte. Ich bin dann mit ihm und einigen koreanischen Pilgerfreunden los marschiert. Es war ein wundervoller morgen auf den Feldwegen bei Torres del Rio.

Daniel und die Koreaner hatten ihr eigenes Tempo und zogen von dannen. Meine oberste Priorität war heute langsam zu machen wegen des Knies! Außerdem war es bis nach Logrono nur eine kurze Etappe von weniger als 20km. In den folgenden Wochen ging ich öfters so vor: Nach einem langen, anstrengenden Tag mit 25-30km legte ich einen kurzen, halben Tag mit einem "freien Nachmittag" ein. Gerade bei den Großstädten gestaltete ich es so, dass ich nach einem kurzen Marsch mittags dort ankam und nachmittags die Stadt anschauen konnte. Einen kompletten Ruhetag legte ich trotz anfänglicher Knieprobleme jedoch nie ein!

Kurz vor Viana kam ich an einem besonderen Ort vorbei, wo am rechten Wegrand viele Pilger verschiedenste Steinskulpturen gebaut haben. Sehr oft sah ich entlang des Caminos solche kleinen Steinhäufchen, wie ich sie aus Bildern vom Hochgebirge kannte. Im unwegsamen Gelände sind diese Steinmännchen eine archaische Form der Wegmarkierung. Auf dem Camino hatten diese oft auch eine persönlche, spirituelle Bedeutung. Ich erwähnte ja z.B. bereits die Kreuze für die Verstorbenen am Wegesrand, und auch dieser Ort war voller kleiner "Camino-Altäre". Die Steinmännchen waren hier besonders zahlreich, z.T. sehr hoch und äußerst kreativ aufgeschichtet. Zwischendrin waren unter den Steinen auch persönliche Gegenstände abgelegt, Fotos von Personen oder z.B. eine leere Zigarettenschachtel (von jemandem der offenbar auf dem Camino das Rauchen aufhören wollte). Ich war dort ganz allein, betrachtete diese Skulpturen und malte mir aus, dass jeder einzelne Stein von jemandem hierher gelegt wurde, der diesen Camino aus seinem eigenen Grund ging und ich spürte wieder so ein Gefühl der Überwältigung: Wieviel hunderte und tausende Pilger kamen hier schon entlang und brachten alle ihre eigenen, individuellen Geschichten (und Steinchen) mit auf diesen alten, heiligen Weg... Und ich hatte wieder einmal feuchte Augen. Kurz danach machte ich Rast an einer kleinen Kapelle, Frank und Jonathan kamen des Weges, ich grüßte herzlich. Bald darauf durchquerte ich die schöne kliene Stadt Viana, wo ich Daniel wieder traf.

Dann ging es weiter in gemächlichem Tempo und ich überschritt die Grenze von Navarra in die nächste spanische Provinz, die ich durchqueren sollte: La Rioja.

Deren Hauptstadt Logrono sollte wie erwähnt heute mein Ziel sein. Ohne es wirklich zu wissen (ich hatte ja kein Pilgerhandbuch mit) habe ich sogar den berühmten Stempel von der alten Dame kurz vor dem Stadtzentrum in Logrono in meinen Pilgerpass bekommen. Ich weiß nicht mehr genau, ob es Daniel war, aber auf jeden Fall sagte mir damals einer meiner Mitpilger, der davon wusste, dass man diesen Stempel unbedingt holen müsse;-) Ich bin dann einfach denen hinterher, die dort schon für den Stempel anstanden. Hape Kerkeling hatte, wenn ich mich recht erinnere, drauf gepfiffen und auf die Aussage seines Pilgerhandbuchs: "Wer diesen Stempel nicht hat, ist nie gepilgert" angesichts seiner Blasen und großen Schmerzen schlicht geantwortet: "Dann bin ich eben nie gepilgert". In diesem Sinne wäre ich auch beinahe nie gepilgert, aber zufällig traf ich die Genossen, die davon wussten.

Ich überquerte den großen Ebro und kam bereits 13.00 Uhr in der kirchlichen Herberge der Gemeinde "Santiago el Real" an. Dort habe ich mich eingecheckt, habe Zlata und Frank begrüßt und dann bin ich aufgebrochen, um einen Nachmittag in Logrono zu verbringen. Ich schaute mir die Kathedrale an, hörte in ihr eine Weile einer Chorprobe zu (wundervoll!) und traf in der Nähe der Kathedrale Ivan an einem Restauranttisch, zu dem ich mich kurz auf ein Bier gesellte.

In einer Apotheke habe ich Voltaren für meine Wehwehchen geholt und in einem Supermarkt Proviant gekauft. In der Bibliothek war ich im Internet und dann saß ich noch eine Weile auf dem Hauptplatz und habe die Spanier in ihrem Alltag beobachtet. Zurück in der Albergue habe ich entschieden, mal einer heiligen Messe zu lauschen! Nach nunmehr einer Woche auf dem Jakobsweg hatte ich also das Beürfnis einem katholischen Gottesdienst beizuwohnen. Auch wenn ich kein Christ bin und nicht in die Kirche gehe, so finde ich es doch wichtig, Dankbarkeit zu zeigen und gewisse Dinge nicht einfach für selbstverständlich hinzunehmen. Und heute wollte ich den Mächten (oder Gott?) einmal danken für all das wundervolle, was mir auf diesem Weg bisher begegnete. Die heilige Messe schien mir dafür sehr geeignet. Ich verstand kein Wort des spanischen Pfarrers, ich stand aber immer an den entsprechenden Stellen mit auf und setzte mich wieder. Auch bei "Gebt einander ein Zeichen des Friedens" schüttelte ich einige Hände. Die Kommunion empfing ich natürlich nicht und auch kniete ich mich nicht zum Gebet. Respektvoll und andächtig ging ich in mich und lauschte. Es war irgendwie sehr schön.

Sehr schön war auch der Abend bei den ehrenamtlichen Hospitaleros der Kirchgemeinde. Es gab ein gemeinsames Abendessen an einer großen Tafel für alle anwesenden Pilger. Wir haben gelacht, gegessen, getrunken, gesungen und die familiäre Atmosphäre genossen. Nach dem Abendessen sind die Hospitaleros noch einmal nach nebenan mit uns in die Kirche gegangen für ein Nachtgebet. Im Chorgestühl setzten wir uns dazu alle in einen Halbkreis. Es gab Zettel für das Nachtgebet in verschiedenen Sprachen und reihum las jeder die Gebete in seiner Sprache. Ein würdiger und schöner Moment. Danach gingen wir zum Altar und durften sogar mit in den Bereich hinter den Altar treten (wo sonst nur der Pfarrer hin darf), wo wir den Stempel in unseren Pilgerausweis bekamen.

Für mich als spirituell interessierten Menschen war es jedes mal sehr erfüllend diese tiefe Dankbarkeit, Herzlichkeit und Nächstenliebe in den Kirchen und christlichen Herbergen zu erfahren. Vielleicht muss ich mir vorwerfen lassen, dass ich diese spirituellen Angebote einfach konsumiert habe, obwohl ich aber sonst gar kein Christ bin... Doch ich bin dem Ganzen würdevoll, respektvoll und mit reinem Herzen begegnet. Und außerdem hat doch Jesus selbst nicht auf die Person, Herkunft oder Religion wert gelegt: Er liebte auch die Verachteten, die Ausgestoßenen, die Andersartigen, und (vermeintlichen) Feinde... Die Hospitaleros und Hopsitaleras der kirchlichen Herbergen erlebte ich sehr oft mit ähnlicher Unvoreingenommenheit. Vor Gott ist am Ende jeder gleich... (?) Und auch auf dem Camino ist jeder Pilger gleich (egal ob alt, jung, reich, arm oder woher auch immer).

Abschließend noch eine Stelle aus der Lesung zum Nachtgebet in der Iglesia de Santiago el Real de Logrono (ich habe all diese Zettel sorgfältig aufgehoben):

"Stellt euch an die Wege und haltet Ausschau, fragt nach den Pfaden der Vorzeit, fragt, wo der Weg zum Guten liegt; geht auf ihm, so werdet ihr Ruhe finden für eure Seele" (Jr. 6, 16)

Short English summary:

17/04/2015: My knee pain was gone and I had a great (short) day of walking. The place with the many stone sculptures shortly before Viana was very fascinating and emotional for me. I first talked to Zlata, a Slovakian woman I had already met on the way to Roncesvalles. I arrived early in Logrono (1pm) and (without really knowing) got a very famous stamp into my pilgrim’s passport by an old lady at the city limits. I had an “afternoon off” in Logrono, looked at the Cathedral there, had a beer with Ivan, bought some Voltaren and other stuff, went into the library to use the internet and sat on the plaza watching the locals. In the evening, I felt like listening to the holy mass, even though I usually don’t go to church. It was really nice! Also, the night in the “Albergue Parroquial de Santiago el Real“ was great! We had a communal dinner with a nice familiar atmosphere and night prayers in the neighbouring church. Amazing, how warm, welcoming and loving the voluntary hospitaleros are. I am still so thankful!:-) It was a great day and i felt strong again for a longer stage the next day.

#The Camino Diaries

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kidsviral-blog · 7 years ago

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How Miss Info Became Hip-Hop's Ultimate Insider

New Post has been published on https://kidsviral.info/how-miss-info-became-hip-hops-ultimate-insider/

How Miss Info Became Hip-Hop's Ultimate Insider

Today, Minya Oh is the linchpin of Hot 97, rap’s most influential radio station. Getting there only took 20 years.

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Macey J. Foronda / BuzzFeed

On a winter-cold evening in late March at a comedy club near the Chelsea Hotel in Manhattan, a DJ and aspiring comedian named Cipha Sounds takes the stage for a short set before a screening of the first episodes of a VH1 show called This Is Hot 97. In the audience, music insiders and fashion bloggers mix with television suits. Ebro Darden, Angie Martinez, Funkmaster Flex, Peter Rosenberg, Laura Stylez, and Miss Info — radio personalities from the iconic New York hip-hop station Hot 97 who, together with Cipha Sounds, comprise the show’s cast — sit at front-row cocktail tables.

“All the black folks in the house, make some noise!” Cipha Sounds says, to applause from the crowd. “All the white people, make some noise! All the Latino people, make some noise! Other?” he asks. The room falls silent. “Anyone else in the house? Miss Info?” he says. This draws a handful of laughs.

At Hot 97, where she’s worked for 10 years and is now the news director, the Korean-American Miss Info is used to being the only Asian person in the room. She started her career in hip-hop as an outsider — a young Asian-American woman new to New York — but since she’s become one of the most respected and unlikely voices not only in New York radio, but in hip-hop.

Since 1994, Miss Info, whose full name is Minya Oh, has flouted prevailing notions about what sort of background a hip-hop expert should have. She’s helped reshape the content and tone of hip-hop journalism, with her own brand of meticulously researched celebrity gossip, emotionally revealing artist interviews, and explorations into tech and style. Starring in a VH1 show isn’t exactly like writing album reviews, but Info has gamely evolved over the years, working in magazines, television, radio, and on the internet. She’s now seen by fans and peers as an all-around spokesperson for hip-hop, but for all her success, Oh seems to still feed off a deep inner well of curiosity. No matter what she knows, or is able to uncover, she’s eager to learn more.

Then the episodes play — there is a sketch in which Martinez and Flex bicker about who’s better on Twitter, and a Macklemore cameo. Miss Info gets in a good line, calling on-air partners Rosenberg and Cipha Sounds the “rap Teletubbies.” Afterward, Info sits with her colleagues onstage, taking questions from the moscato-fueled crowd, whose members wonder why would Hot 97 would want to make a goofy, “unscripted” office comedy.

Since it became one of the country’s first hip-hop stations in 1993, Hot 97 has become as legendary as the artists it’s promoted. This is the place where Biggie debuted records, the proving ground where a freestyle could make you a king or burn your career, and where hip-hop lived. So what’s with all of the jokes? Ebro Darden, the station program director turned full-time on-air talent, responds with a gentle scold: Hip-hop people work and have families too, he says, not for the first time. At his side, Oh tenses her face, seemingly trying to avoid rolling her eyes. To her, this is a tired question with a simple answer: Hip-hop adapts to survive.

Twenty years deep in the game, Info knows this better than most. But as Darden answers the fan, she doesn’t jump in to support him. Straight-faced, she blinks and nods; she’s not shy, but quiet. Some radio personalities get off on confrontation, but Info is not one of them. She’s a scalpel, not a bulldozer. In the overlapping, loudmouth worlds of hip-hop and media, her success is strange, and hard-won.

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Minya Oh in the ��90s. Minya Oh

Minya Oh didn’t start from the absolute bottom, but she had to fight a lot on her journey to the top. She grew up in Chicago, where she says she was “a nightmare” for her immigrant parents — even though she went to a “hardcore academic school” and played “competitive piano” on weekends. Still, she was straddling two worlds: She skipped class to listen to Too Short and do “wildly” unsafe things like “partying, driving under the influence”; her prom night was a disaster because her “mid-level gang member” boyfriend got sent to jail.

“I don’t remember why he got picked up,” she says in March over salad at the Butcher’s Daughter, a yuppie-hippie East Village cafe. When she speaks, she tends to pause, carefully choosing her words. “I think I was kept out of the mix — which is why I was planning prom dresses and limo reservations, as if I was dating a regular high school student.” She took the SAT prep classes her parents insisted upon and got into Columbia.

Oh arrived in New York around “‘93 or so,” during what’s now considered a golden era for the city’s rap scene. “It was the best time to be a hip-hop fan. It was archaic, stone age. Imagine how hard the caveman worked for one meal? That’s how you felt as a hip-hop fan: ‘I walked 8 miles in the snow and and killed my own prey, just to find this one Ron G mixtape!’”

Even as a kid, Oh preferred to become consumed with something rather than casually enjoy it. Back in Chicago, she was obsessed with horses. So she “found a stable, took a bus, and rode horses” whenever she could. In college, she got into motorcycles, located a cheap bike on Long Island, and then, without any real prior experience, rode it back to her apartment in Harlem.

Her passion for hip-hop was just as encompassing, and while she was still in college, she wrote letters to the editors at The Source, and eventually convinced them to let her work as an unpaid intern. “Instead of staying up all night working on the sociology paper that I was supposed to be working on, I’d rather go downtown to the The Source and sit up all night listening to mixtapes and writing about why Outkast is so important.”

Oh transcribed interviews and made copies, and started to pick up assignments from Source editors Jon Shecter, Reginald C. Dennis, and James Bernard. “All of the people that really believed in me and mentored me were men,” Oh says. “A guy is just like, ‘I need this. This person is gonna get it done for me.’” Her bosses saw her as an industry outsider capable of writing impartial, accurate album reviews. In 1994, with their blessing, she famously awarded Nas’ debut Illmatic five mics, The Source’s super-rare, highest award.

Her review closes with this line: “If you can’t at least appreciate the value of Nas’ poetical realism, then you best get yourself up out of hip-hop.” This year, celebrating the album’s 20th anniversary, she suggested that statement wasn’t an attempt to neatly define hip-hop’s borders, but rather, a cry for hip-hop to acknowledge its own diversity — and her.

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Minya Oh in the ’90s. instagram.com

At The Source she was an “alien,” and unpopular with her female co-workers. “It was that classic I see you in my rear-view mirror and I don’t like it, and I might swerve a little to try and drive you off the road,” she says. “When you’re the only Asian-American girl in an office, you don’t have the luxury to say, ‘You have to listen to me because I’m different.’ You have to get in where you fit in. You have to show that you’re not just in it for the glamour, or ‘cause you wanna party, or ‘cause you love black guys.” To prove her mettle, she tasked herself to research twice as hard as her peers. “I don’t think it is anymore, but hip-hop was then a black music genre. And if you don’t have respect, or a desire, to learn more about black culture overall, people are gonna see right through you. You have to learn context.”

After graduating from college and The Source, Oh started working at Vibe in the summer of 1998. This was hip-hop’s “shiny-suit” era, when major label budgets were fat and black rap and R&B artists dominated the charts. Oh would later describe this period as a sort of puberty for rap: “The roots of the music are very ‘street,’” she said in 2005, observing the decline of The Source. “But that has to get along with its newer role, which is very big business.”

At Vibe she profiled Mase and wrote an ethnography of popular New York club The Tunnel, but didn’t do a lot of formal album criticism. Instead, she kept a column about new tracks that now reads like a proto-Pitchfork, and focused on seemingly peripheral stories that showed how rap culture influenced the mainstream. She talked to Diddy about being jealous of Jimmy Iovine’s home theater in 1999, 15 years before Apple’s acquisition of Iovine’s Beats Music made Diddy’s venture into cable television, REVOLT, look slight.

Oh made the leap from print to radio after a stint at MTV, where she produced segments and wrote copy for the news department. “Our hip-hop coverage was fucking groundbreaking,” says Sway Calloway, a California native who hosted one of the first rap-centric radio shows, on San Francisco’s KMEL, as a teenager, and later worked with Oh at MTV. There, the two collaborated on a personality-driven feature series called All Eyes On (early subjects: Beyoncé, Kanye West) and a newsmagazine series called My Block, which introduced mainstream audiences to underground regional talent like the Neptunes, Paul Wall, and Mac Dre.

In 2003, Hot 97’s popular morning show host Star stormed out, and the station called Sway to fill in. “It was supposed to be a week,” Sway says. “I said, ‘Do you have a team?’ There was nobody there. ‘Do you have a budget?’ No budget. I was like all right, shit, well, let me have fun with it. Let me get somebody who I know knows hip-hop that I think could add a different angle to radio in New York City, let me stir up the pot. Minya, that’s a funny-ass person. She’s very sarcastic, and she’s like an egghead. She would come with her notes and we would show her how to make news sound proper for radio.” It was Sway who gave Oh the name Miss Information: an admiring nod to her reporting skills, but also pegging her to the stereotypically Asian role of bookworm. Eventually, she shortened it down to Miss Info, for clarity and cool.

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Minya Oh in the ’90s. instagram.com

Sway says that while West Coast audiences were familiar with the idea of an Asian-American hip-hop expert, in 2003 New York, putting Oh on air still felt like a risk. “After she started, I would always try to get her to come out. But it took her a second before she was ready to show the world, ‘This is who I am, this is what I look like.’ ‘Cause mentally there was maybe a small concern that people might react because she was Asian.”

Those early years on the mic were awkward. “I was hysterical. My voice is like a dog whistle, it’s so high-pitched, and my entire body was clenched,” she says, speaking with a picked-up-from-the-air New York accent. “At one point, when I was doing the morning show, I developed nodes on my vocal chords from talking so much. I was used to typing, my body just rejected it, like, ‘Shut up!’”

Oh eventually loosened up, but her reservedness and atypical entry into radio were not always welcomed by her Hot 97 colleagues. In January 2005, a parody of “We Are the World” aired on the morning show. Called “The Tsunami Song,” it mocked victims of December 2004’s massive Indian Ocean tsunami with lyrics like: “So now you’re screwed / It’s the tsunami / You’d better run, or kiss your ass away / Go find your mommy, I just saw her float by / A tree went right through her head / And now your children will be sold into child slavery.” Oh, then a morning show host, publicly denounced the song. After doing so, she fought on air with co-host Miss Jones, who admonished Oh for not being a team player. “You feel superior, probably because you’re Asian,” she said. “Why do you always have to make it known that you’re separate? … But I forget, you’re a journalist, right?”

Occurring just a few years before the era of quick-spreading Twitter outrage, the incident generated critical calls and emails from listeners. Hot 97 parent company Emmis Communications suspended, then fired, Miss Jones, and gave over $1 million in apologetic donations to tsunami relief.

“That moment was only the culmination of a long history of tiny terrorism,” Oh says. “Lots of little comments: You should be so thankful that we allow you to be in hip-hop because we all know the only reason why you really wanna be here is to sleep with rappers. You think you’re better than us. I almost felt like it was a test: Let’s see whether we can push Miss Info to do what she knows is not right.”

Following the controversy, Oh was temporarily “put on a sort of probation, or a leave of absence, because the program director [John Dimick] felt I was in the wrong.” So she hired an attorney and waited. She eventually returned, and was reassigned to Funkmaster Flex’s afternoon drive-time show. In 2007, she took on a second, solo show on Saturday afternoons and launched a blog, Missinfo.tv. There, with the chance to directly address the audience who’d come to her defense after “The Tsunami Song,” she stretched her legs.

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Left: Cam’ron, Oh, and Jim Jones in 2014. Right: Oh with DJ Khaled, Wale, and record executives. instagram.com

At the time, the internet was becoming a music scene of its own, incubating would-be outsider rappers like Soulja Boy and Wale, and pushing them from obscurity to the center. Oh dove into internet culture, aggregating viral dance YouTubes and writing about a new Juelz Santana track and the coffee her sister sent her from Portland in the same sentence. “Early on, I was live-streaming from my living room while watching Lost and eating bok choy. There would be 30 other people, and we’re all just sitting there, reacting,” she says. Other hip-hop bloggers of the day — like then-college student Andrew Nosnitsky, muckraker Byron Crawford, and Atlanta’s snarky Freshalina — wrote about rap in a personal, entertaining way, but no one on the web combined approachability with access in the way Oh did.

Hot 97 didn’t interfere with Oh’s web venture; the station barely even noticed. “At that time, there was such a disconnect between traditional and ‘new’ media that blogging was seen as an unnecessary but fun diversion,” she says. “For a time, there was a policy against shouting out your MySpace handle on the air.” But some of Oh’s scoops were better suited for the internet than for radio. “I reported a scoop on my Saturday afternoon Hot 97 show, about Jim Jones blasting his Dipset co-founder, Cam’ron. That was the first time anyone publicly acknowledged tension within the group. But our talk breaks on air were less than two minutes at the time, so I could only touch on it, and then say, ‘I’m posting more of the details on my blog.’”

Seven years after its launch, the site employs three round-the-clock writers, and with around 250,000 unique visitors in the past month, it’s more popular than MP3 feeds like Rap Radar and Nah Right. It still uses its original blog roll format, and has a header banner with a dead Myspace profile URL. (Oh says the site’s so outdated that it’s got an air of “normcore” cool, but that a redesign is coming soon.)

Missinfo.tv doesn’t compete with more robust music and culture sites like Complex or Pitchfork, but it’s a well-trusted news source for those hubs, who regularly borrow videos her team captures or news they aggregate faster than anyone else. And true to its roots too, Missinfo.tv is bigger than hip-hop, covering EDM and R&B, sports news, and tech rumors. “There’s a lot of people who’ll full-on spazz out on an indie-rock song or a Waka Flocka song,” Oh says. “I’m just happy that this day in age, we have lots of people that will understand us.”

For this lucrative market — the twentysomethings who read her blog, go on rave cruises, and can find something poetic about both Nas and Chief Keef — Oh is in a unique position to become a figurehead. Recently, she’s been tapped by VitaminWater, Uniqlo, Red Bull, and Hennessy to host genre-blending events and pose for campaigns. This year, she brought on TMWRK, the management team that handles Diplo, to help her expand her profile.

The new opportunities can feel daunting. “It’s all about fighting that voice inside who says, ‘What the fuck do you have to talk about? No one wants to hear you.’ You’ve got to itemize the reasons why your inner Debbie Downer is full of shit, and know when you should ignore them, and when they might have a valid point.”

After all, even for Jay Z, it’s tough to get old in hip-hop — and for women in the industry, it seems especially fraught. The people who championed the genre in its first generation now struggle to define what rap is, or how they should participate in it at middle age. So it’s remarkable that Oh has remained at the center of that conversation as long as she has, and outlasted lots of the names that once appeared alongside hers on print mastheads. (There are a handful of others who’ve managed this kind of longevity — former Vibe writer Eliott Wilson founded the rap news site Rapradar.com and hosts a popular live interview series; Sway still hosts on satellite radio and MTV.)

“The fact that her relevance has only increased as time has passed really makes her an aberration and quite a big deal,” says Noah Callahan-Bever, a longtime friend of Oh’s who’s now the editor-in-chief of Complex. “Writers who were killing it in ‘93 and ‘94, those guys pop up at parties, and I’m sure that they’ve moved on to other interesting pursuits, but they are no longer voices within hip-hop culture that matter to 16-, 17-, 18-year-olds.” For the young journalists who walk through Complex’s doors, Callahan-Bever says, “Minya is absolutely a point of aspiration.”

Maybe that’s because she acts more like a young writer than a vet. (Oh declined to disclose her age for this article, though a back count suggests she’s 40, give or take a year or two.) “Everybody’s older than they say,” she says. “But women, if you’re young, you kind of have to downplay it, ‘cause you feel like people aren’t gonna take you serious. If you’re older, you have to downplay it cause people start wondering why you aren’t locked down. I’m 85 years old in many ways and 14 in others.”

When Oh got her start in media, hip-hop fans largely considered themselves a united front, standing up for a shared set of values. But a generation later, the people who identify as rap fans are a fractured bunch, without common tastes. Peter Rosenberg, for example, promotes local acts with mixtapes and makes silly internet videos, but accurately or not, he’s best known as a shit-slinging purist. In summer 2012 on a side stage of Summer Jam, the station’s annual marquee concert, he insulted Nicki Minaj’s pop-leaning single “Starships,” prompting her to hastily cancel her headlining performance. The two made up on air a year later, but Rosenberg stands by his positions that rap benefits from clear-cut bounds. “Nicki was supposed to be one of ours,” he told the New Yorker in April. “I didn’t want young kids looking at this dance-pop song, going, ‘This is what rappers do.’”

By contrast, Oh is less interested in defining what rappers should do than she is in forecasting what they might do next, and why. Her hip-hop world has room for rappers who are in bands, rappers who wish they were born in the ‘90s, and rappers who design capes — each of them fair game for loving, sarcastic critique. “She’s kind, and that’s different from nice,” says Mary H.K. Choi, a producer of the TV newsmagazine Take Part Live, who previously worked as an editor at Missbehave, XXL, and Complex. “But the loyalty she inspires is crazy. So many different people trust her with high-level, FBI rap-files shit.”

For Choi, Oh is a model of success not only because she’s earned so many people’s confidence, but because she’s been able to do so without compromising her happiness. “Her existing made me feel better about my decisions,” Choi says. “I moved to New York at 22 and took this back-breaking job. And then met someone who was Korean but also super cool with all the credibility. And she didn’t throw me any of that ‘Oh, here you are, this other Korean lady’ shade. And not only was she really hot and all the guys sweated her, but [they did] from afar, because they respected her. There’s just that unique quality that successful people in New York have where they can stay hungry. Not greedy, but really intellectually curious. The work didn’t destroy her. She didn’t shortchange every other aspect of her life.”

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The cast of This Is Hot 97: Laura Stylez, Miss Info, Peter Rosenberg, Ebro Darden, Angie Martinez, Funkmaster Flex, and Cipha Sounds. VH1 + Hot 97 / Via hot97.com

Today’s Hot 97, where hosts talk about going to therapy on podcasts and Lorde has entered heavy rotation, would be unfamiliar to early listeners. Angie Martinez, Hot 97’s anchoring “voice of New York,” was thrown on the air when she was 18. The station switched formats in 1993, becoming one of the first stations devoted exclusively to hip-hop, and she was the most hip-hop-seeming person in the building. Now, she’s pragmatic about how the tastes of Hot 97’s listeners have changed. “Everybody wants to be like, ‘This is real hip-hop,’” she says, “but at some point the younger generation coming up, the way their world is set up on the internet, there’s not those types of hard lines between genres. People don’t want that shit.”

Since 2003, Hot 97 has been steered by Ebro Darden, who’s tried to mature the station to welcome a more diverse audience (and high ratings) while honoring its roots in traditional rap — stuff with complex lyrics and kick drums. Via Sway, Darden brought in Oh, and he hired a female music director — Karla Stenius, who goes by Karlie Hustle in the industry — to take his place when he was promoted.

“There really are not a ton of female music directors in radio,” Stenius says. “Particularly in hip-hop. I’ve gone to many conferences and ultimately, it is a boys club. I don’t appreciate being the only woman in a room of male decision-makers.”

If women in boys club industries are sometimes masters of pretense — holding desires close to their chests, pushing toward advancement while working not to seem “pushy” — radio is a male-dominated environment that explicitly does not reward pretending. At Hot 97, success is given to agitators who shout what they really think. (Or, at least, people with the savvy to calibrate their personas to appear honest and uncompromising.)

“You can’t be a soft little prissy girl working here,” Martinez explains. “You can have emotions, yes. But you can’t be sensitive. People talk loud here. People are aggressive here. We all want to get shit done.”

In this only-the-strong-survive atmosphere, Oh is something of an exception. “Ebro can be pretty rough on the team, but he’s not that rough on me,” she says. “I think he can read that I’m always gonna be my biggest critic. If he plants a seed, I’m gonna water it and cultivate this huge tree of blame and then I’m gonna try and work on it. The very demanding and disciplinarian way I was raised still lends itself to who I am now.”

Oh has distinguished herself not by having the loudest voice, but by asking, and answering, questions others overlook.“I’m not built for shouting matches, and contests on who’s gonna be the most ignorant. I’ll lose that every time,” she says. Around Hot 97, she’s known as a super-smart, sourced-up veteran who’s still in touch with what kids are talking about.

“She would do the typical radio stuff [on her solo weekend show] for awhile,” Cipha Sounds recalls, “but it just never really fit. Ebro put her on as the news director, and she’s on top of every rumor, anything going on. Every time you talk to her, she tries to juice you for information.” Peter Rosenberg suggests she’s become, for her peers, a figurehead of thoughtfulness. “Her role is the serious voice of hip-hop news. There are not a lot of people like that, who report on it in a serious way. She’s arguably the main person like that in all of hip-hop.”

On This Is Hot 97, Oh plays a blown-out version of herself: Miss Info, the smartass with a gold tooth and huge rolodex. But, off-air, she can be unreasonably self-effacing. While making the press rounds for the show, Rosenberg called himself “the Jewish Johnny Carson” in the New Yorker. Meanwhile, taking stock of her own 20-year media career, Oh gave herself no such title. “I feel weary at times, and I also feel wildly immature,” she says. “I need to get my shit together.”

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A couple years ago, Oh moved from her adopted neighborhood of Harlem to quieter Fort Greene, in Brooklyn. Outside the office, she hangs out with a family of friends — some writers, some industry bigwigs, some “regular people” — goes to art fairs, and posts meals at hip restaurants on Instagram. She keeps her romantic life private. “I’m the secret dater,” she explains. People have wondered if she once dated Cam’ron, the Harlem rapper, a misunderstanding that arose after she dated one of his friends. “One of Cam’s mentors was a guy that I was in a serious relationship with. So my friendship with Cam instantly had a brother-sister bond. In over 15 years of friendship, Cam has never made the slightest innuendo toward me, nor tolerated anyone else making me feel uncomfortable or objectified. He’s always had my back.”

On a January episode of Juan Epstein, a podcast by Hot 97’s Peter Rosenberg and Cipha Sounds, Oh tells the story of a nightmarish drive through Nicaragua with an unnamed beau, whom she called a “cool guy.” “In a world where everyone is screaming how they’re the greatest,” Callahan-Bever says, “she wants the work and the reputation to precede her.”

At the moment, though, neither she nor Hot 97 can really afford the luxury of aloofness. Oh previously declined an offer to appear on another reality series, Gossip Game, but she said yes to This Is Hot 97 because she, like her co-workers, wants people to turn on the radio. Hot 97 is no longer the city’s indisputably top-ranked rap station. Ratings from Nielsen SoundScan show Hot 97 falling just short of rival urban contemporary station Power 105.1 in cumulative listeners since 2011, then ekeing out a narrow lead in 2014. Meanwhile, Nielsen still ranks Power 105.1 as having a 3.2% average share of the New York radio market to Hot 97’s 3% share.

“Does it suck to lose? Yeah,” says music director Stenius. “Does it suck to be neck and neck with someone that you think you’re better than? Yeah, that’s the worst.” But in Hot 97’s new underdog role, Oh’s nerdiness and journalistic chops aren’t attacked as attempts to make herself “separate.” It’s not that her manner or interests have come to blend in with the rest of hip-hop’s, but now that’s seen as an asset, not a threat.

“People are becoming more open-minded about people who look different than them, act different, like different things,” Oh says, waving two hands forward as her voice rises an octave for emphasis. “We’ve all grown into really well-rounded people. Married, or having side projects. It wouldn’t have been the same before. We would have all individually been a little more antagonistic. But that’s also hip-hop. It’s just great when you have people fighting with you, instead of against you.”

Read more: http://www.buzzfeed.com/naomizeichner/miss-info

#camron #hip hop #hot 97 #peter rosenberg #radio

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